My Moscow

Let’s make a break in psychiatry and return to Russia for a bit, my country, my native land.

I was born into a truly picturesque environment, I was born in Moscow. If you ever plan a trip to Russia, I really advise you NOT to miss that place. Moscow has the true Russian architecture, with its magnificent Kremlin, decorating the central space. There is also a mausoleum of Lenin there, something I never visited and never will, but let’s ignore a small negativity of the legacy of some Egyptian traditions to mummify a dead body, and move on towards the Cathedral of Vasily the Blessed,  known as St. Basil Cathedral, and also as Pokrovsky Cathedral, built from 1551 to 1561 on the decree from Ivan the Terrible, to commemorate the capture of Kazan and Astrakhan.

The Cathedral is more than magnificent, it is truly, I feel, a symbol of Russia and of Russian Orthodox Christianity. It stands tall and proud across the Moscow river, and when you drive past it at night, you land up in a magical domain, once you see it illuminated, like a star in a beautiful night. It shines by its beauty, and it shines its Christianity. It is a partial museum now, and when on a visit there, I always felt that it should be restored as a proper church. I know that from 1991 Church services restarted there, which is a blessing, of course.

The grave of the Russian Saint, Saint Vasily is there, the Russian Holy Fool (read about holy foolishness on my post here), and it has a shape of a bonfire, a design that is totally unique and as Dimitry Shidkovsky, described in his book ‘Russian Architecture and the West’, “It is like no other Russian building. Nothing similar can be found in the entire millennium of Byzantine tradition from the fifth to the fifteenth century…a strangeness that astonishes by its unexpectedness, complexity and dazzling interleaving of the manifold details of its design.” (2007, p. 126).

Moscow is full of magical, unexpected places. It is a unique combination of old and new, where almost each corner presents something wonderful and unique, and is truly Russian. If I return to Russia as a tourist, I will start with Moscow, and then proceed to the golden ring, and definitely not miss Suzdal, a city full of churches, but let’s take a walk in Moscow first.

My favourite place to hang out was always the Old Arbat and then walking towards the Kremlin across the bridge, right down to the Oktiabriaskaya underground station. Or turn right after leaving the Arbat and walk through the boulevard park towards Ostozhenka, where the Linguistic University can be found (former Institute of Foreign Languages, where I studied for a year, before moving to Brussels to continue my other degree in languages there). The Old Arbat is a pedestrian street, favourite of the artists, and vagabonds. It always attracted weird crowds of people, and that’s maybe I loved it so much. I felt like a part of the crowd of interesting, unusual people, of artists, painters and performers. My other best friend, Sergei, would often take me there, and we would chat and drink with his friends of the University of Film and Cinema (BGIK) where he studied to become an actor.

The Old Arbat has many interesting cafes, where one can get a good impression of how Russian people eat. It is always a nice warm meal, very delicious, as how pancakes, pastries, delicious porridges, fresh bread from the oven, and the incredible influence we got as legacy from Georgia and Armenia, can not taste good? Tea is more popular than coffee, and drinking tea is a proper ritual. If you are invited for a tea to the Russian family, except a feast. People in Russia, and my native town, are extremely hospitable. You will need to go on a diet, I guarantee you that. Russian host will bring everything he or she has on the table. Last time I was back in Moscow, my best friend, Masha, prepared a table that an army could eat. She made me my favorite meatballs, numerous salads, pastries, and a cake. My other best friend, Anya, made for me a special chicken and a salad of shrimps under the mayonnaise, that is now my signature dish if I am hosting.

I used to love walking in Moscow. I would spend days on it. After finishing my classes at the University, I would walk towards the Park of Culture, and admire the tress, and the lake, and then walk towards the Crimea Bridge and admire my native city. From the Crimea bridge that connects the underground station of Park of Culture and Oktyabriaskaya, one can get a glimpse of the Cathedral of Christ the Saviour and see the House of Artist, where I used to attend lessons in drawing, and that always has interesting, unique expositions.

Moscow is huge, and as a whole, does reflect well the Russian culture. It has churches with bells, numerous parks, incredible underground station, and people that read. One of the most amazing book shops, called Dom Knigi stands proud on the New Arbat, and if you are lucky one day to travel on the Moscow’s underground station, you will get the impression that you travel in a moving library. Everyone reads. Rides are long to connect people who go to work or to study, and they use this time with wisdom: they read.

At night the center is illuminated and if you do believe in magic, you will notice, that you are indeed in a magical land. I left my native, my beloved city at the age of nineteen to study in French in Brussels, another city I fell in love with. But I will tell you more about Brussels in another post.

(a view of Moscow with my best friend, Masha)

P. Tchaikovsky – Pas de Deux (‘The Nutcracker’

A Peek Inside the Modern Asylum

The psychiatric hospital of today might appear as a foreign, scary object to the mind who has never visited the institution. It represents the unknown, the territory that one is terrified of, but at the same time attracted to with natural human curiosity. Let’s be frank here: we want to know what is inside and who is “hiding” there.

In the eighteenth century, in Europe, many mental institutions called “asylums” were open to the public. In exchange for some entrance money, interested visitors could have a peek: they could stroll in the corridors and observe the patients inside. It was a popular destination by all accounts. People found “madness”—or rather, what is assigned to the term—interesting and irresistible.

Michel Foucault wrote about it extensively, presenting a picture of a typical Sunday morning in Paris for a middle-age couple. They wake up, have breakfast, and then go for a visit to a local asylum for entertainment. Doors were open to the eager public, and the asylums never lacked in visitors. It is indeed interesting, and probably more attractive than going to a theatre or the modern cinema. People aren’t acting there, and they are real.

William Hogarth’s 1735 engraving depicts visitors gawking at patients at Bethlehem Hospital, also known as ‘Bedlam’ @The Trustees of the British Museum

Today, that same curiosity about manifestations of “madness” is satisfied via books or, more often, via movies. It isn’t by accident that such movies as Girl, Interrupted and A Beautiful Mind were such a big success: “madness” has always been fascinating, and will always attract and terrify the human mind at the same time.

But let’s look at the psychiatric institution of today. It isn’t by accident that doors to it are closed to the curious mind, and only those who are unlucky end up being inside, on the wrong side of the equation—being a patient. The psychiatrists are the ones who walk really free there, looking, observing, analyzing, and then administering the cocktail of modern drugs. We read some stories, we get some news, but it is all presented to us as “mental illness,” part of the bigger discourse on “mental health.”

These stories hide the truth of the modern psychiatric narrative: that real, nice people end up there, and the psychiatric experience is likely to ruin one’s life for good. The drugs they prescribe don’t help with anything, and the stigma which gets attached after one receives a label or diagnosis is forever a scarlet letter on one’s life CV.

I have been unfortunate enough to deal with the psychiatry from “inside” and thus, am an unfortunate witness to the horrors behind the machine. I am also an academic and thus, am interested in the narrative—how my own personal story becomes part of a bigger picture. My story is unique, as are many others, but we all become just statistics in the psychiatric tale. We are all “patients” and we are all “insane.”

The mental health narrative of today is the continuation of the history of the psychiatry, beginning with the age they call “enlightenment,” when the doors were closed to the curious, and only the patients and treating “doctors” were allowed inside. I am not sure it was done out of good will, because it banned the witnesses of the injustices happening there. It is really taking the truth out of the terrifying tale hidden in the modern mental health narrative. People are often held against their will inside these institutions, though their only “crime” is that they dared to have weird thoughts or hear voices.

The modern mental health narrative is the recycling of the psychiatric song to present it to us as something innocent, mundane and even good. Yes, we should think about the sanity of our minds, take care of our bodies, sleep, eat well, and exercise our bodies and minds. However, this tale that appears innocent hides the fact that it simply scares people into a pattern of normality. A pattern where everyone should be the same, behave the same way, and do the same things as everyone else: think about which car to purchase, where to spend the next holiday, and whether to swipe left or right on Tinder. Once you start questioning the so-called normality of student loans, paying mortgages, marriage, kids, gym membership and the like, you will exhibit “abnormal” behavior, I can guarantee you that. You will start questioning things and stop and wonder: Why are there so many homeless people on the streets? Why is Africa so poor? How can I think of the next holiday when there is so much poverty in my otherwise rich land?

Your weird thoughts will scare you, and you might become what they call “depressed.” Depression is definitely not an illness, but it is a fact. It is nothing else but a natural reaction of a mind that wants more from life than the boring tale of “normality.” If you dig deeper, you might even get onto the scale of what they call “bipolar,” and if you embrace your weird thoughts with zeal, and voices finally reach you (the real spirit world hiding behind our “normality” narrative disguised as “the age of reason and enlightenment”), then you might get the label of “schizophrenic.”

All these labels are just words invented by the twisted tale of psychiatry to deceive our minds and prevent us from thinking and behaving differently. There is no mental illness, and there never was. People simply get unwell, and bad things happen in life.

But the psychiatric institution of modern times, with its closed doors, lingers on top of our minds as the forbidden bad fruit that no one should touch, terrifying us and scaring us, because let’s be frank and honest here: no one wants to end up there. And not because one is afraid to become “ill” (we are all prone to “madness,” let me assure you), but because of the narrative of mental health.

Trump demonstrated the scariness of the narrative to perfection when he condemned all “mentally-ill” people. He showed how strong the stigma is and that the slogan “mental illness is like physical illness” is just words into the air. Trump demonstrated the real attitude toward people with “mental illness.” He simply doesn’t know who they are, and what is really taking place—behavior and thought control by the psychiatric institution.

And only a few of us know and see the truth.

The psychiatric institution is mostly an abstract body hanging over our head, sort of a bad headmaster telling us what to do and how to act—a behavioral control manager. It terrifies us with its promise of inflicting a label on the innocent mind, but at the same time, lures us for a peek inside.

Today we don’t have the possibility for a peek inside, but we remain, nevertheless, very curious. We do wonder what is taking place inside, who is held inside, and what it looks like. Mental health patients are your biggest celebrity story, hidden behind the bars of the psychiatric system, which doesn’t want to reveal its badly written script.

I was once inside and thus, am inviting you to have a look. I will take your hand, and encourage you to join me, on an exploration of the inside of the psychiatric institution.

Let’s open the door.

Once we manage it (and it isn’t easy as the doors are really locked), we proceed along a corridor. Psychiatric hospitals operate according to the principle of the panopticon, as Michel Foucault describes in his brilliant book, Discipline and Punish: The Birth of the Prison. He tells us about the emergence of the modern prison system, operating according to the principle of surveillance. “He is seen, but he does not see; he is an object of information, never a subject in communication,” Foucault tells us, referring to the fact that in our current behavior surveillance system, we act like everyone else due to fear of being observed and punished if we do something wrong. The panopticon has a structure: you have a central vintage point through which you can see everything, scaring the subjects into compliance. The subject is always observed.

Modern psychiatry operates according to the same principle, and so do its facilities, such as mental health institutions. In each long corridor of its facilities you have a central point, where psychiatric nurses hold their watch. It is indeed a watch, and if you think that they provide care and show love, then you are wrong. Most of the time they write notes and if we glance inside the notes we will see the following: “Today M dressed more appropriately and was nice to the staff,” or “This morning G stopped his uncontrollable laughing and showed some insight into his behavior.”

Trust me, school is a piece of cake to pass in comparison to what is happening in the notes and observation techniques of the staff in psychiatric hospital, and none of them ever shows any insight or comprehension into their own idiocratic stance. They simply don’t know what they are doing and why, because of the system of the psychiatric establishment. Those who show any weird thought pattern or exhibit strange behavior should be put inside the mental health institution and be re-trained as to how to behave normally.

The nurses sit at their central point, visibly bored and annoyed. They don’t like the patients who come with constant demands, which are always the same and don’t change. “Can I go out, please?” “Can I have a bath?” “Can someone, please, take me on a walk?” “Can I call my friend R?” “When can I see the doctor?” “When will I be discharged?” These are the irritating demands of the patients, taking the attention of nurses away from their notes—and notes take most of their time and attention, because of someone out of their mind who invented psychiatry: it isn’t the patient that matters, but what is written about him/her in the notes. The notes are shown to the treating psychiatrist and stored on shelves, although no one will ever glance a second time into the books and volumes describing us, describing the behavior of those unfortunate enough to step outside the scales of normality.

But let’s move away from the central post and look at the room next to it. It is a room with a phone, where patients queue (when they are allowed) to make a call, and where the treating psychiatric consultant deals with the patients, if other rooms are occupied. It is a small, stinky room, with a closed window, where both the consultant and his patients feel suffocated and mal-at-ease. The doctor doesn’t want to be there, it is the patient who asks to see him again and again, with the same annoying demand as always: “When can I go home?” she asks.

You might think it is funny, but it isn’t funny at all for the patient on the wrong side of the equation. The power machine is firmly in the hands of the consultant psychiatrist and only he can decide on your fate. And it is indeed a fate: one day longer and the patient can be driven to such a despair that he will try to take his life. And if this happens, the cycle becomes much longer, because in that case, the patient is proclaimed as a risk to himself, and is kept behind the doors for much longer. Then it is just survival instinct that might save the patient and give her the strength to endure it all longer.

Let’s walk away from the room and have some fresh air—in the garden that is usually present (thank god) in the facilities. The garden is used for the patients to have a cigarette and to pray. It is here that most interesting conversations take place, away from the observational post of the nurses. It is here that they dare to quickly exchange their own thoughts, such as sharing the voices they hear and the visions they see. It is here that they also get advice from someone who is more advanced in their knowledge of the panopticon, such as, “Don’t say all this to the doctor.” One needs to comply, behave as normal as possible, and not reveal one’s mind to the psychiatrist. Following the rules also means being extra-nice to the nurses who are not nice back to you, wearing presentable clothes, and acting like you are at an office meeting, definitely not as if in the hospital, oh no. I feel much more relaxed in my working place than I ever was inside a psychiatric hospital.

The psychiatric hospital of today, to conclude my narrative, is a panopticon, a modern prison for the daring mind and for weird behavior. We had a small peek, but in reality, it is much more distressing for the one who is being observed. In some hospitals they have cameras in the rooms to supervise the “patient,” and in some establishments, there are people who stay there for years, injected with drugs against their will, losing all hope and desire for living.

It isn’t funny, it isn’t entertaining, and it is bad.

But all who are lucky enough not to end up there march past this monstrosity, oblivious to the torture of the mind happening behind those walls.

(This article was first published by me on Mad in America website and can be found here.)

***

(Picture of me, taking a picture: I like to observe)

Waarom

Different ways of lives, different languages and cultures appeal to me from an early age.

I remember while being still small in Russia I was walking together with my mother towards the bus station. I can’t recall what was the reason of taking the bus but I clearly remember my state of mind during the march to the bus station

I was out of this world, engrossed totally in my own inner imaginative sphere and I was asking questions in my own head: why is the sky blue? Why should we assume that only the physical manifestations is what the world is about? The road, the bus station visible at a distance, people walking towards it from our Soviet style building where with my family we lived on the 16th floor.

Why are we rushing always towards perfection, my seven years old mind was asking God knows whom. Why do people get angry sometimes and why is the moon moving in cycles?

This sort of questions invaded my head from an early age and I applied a mode of ‘check out of reality’ to deal with all that. Life, according to me as a child, was supposed to be a constant stream of big celebrations: friends around to play and to talk, presents not reserved to just an event such as a birthday or New Year Eve. Cakes everyday, even if in small quantities, people singing on the streets. Children laughing, everywhere and always.

But instead I was confronted with a gruesome picture. Unhappy people queuing for the bus, sleep deprived children going to school, and everyone around playing some kind of normality. You behave, you follow the rules, you obey the existing structure.

My ‘check out’ technique helped me to process the grim reality by presenting me with a more colourful vision. In it lived a magician high in the sky, angels sung, and people danced. I had names for them, burrowed from numerous books I was always busy reading. Christian was a king of the birds, Olanda was a fire queen, while Patrick was a light keeper.

It was while living in the Netherlands that I found a better, much stronger version of a language to address my dilemma as to ‘why’. The Russian version ‘почему’ was too soft, more like a whisper rather than a question asking for an immediate answer. The French ‘pourquoi’ left the possibility of a reply with another question rather than an answer one seeks. To the French ‘Pourquoi’ there is always an option to answer ‘pourquoi pas’. It’s like talking in riddles while your questions still hang in your head.

But the Dutch language gifted me with a perfect word for what I am trying to describe in this post. It is Waarom- strict, precise and powerful sound pronunciation that in English can be spelled as ‘vaaroum’. A single word but holding in itself massive power. I even noticed that when someone asks me ‘Waarom’, I try to still provide some sort of answer even when I have absolutely no clue.

And so now, while I march in my daily reality I start my questions in my head with this powerful Dutch world:

Waarom have we so much poverty still?

Waarom did we have September 11?

Waarom there is still so much misery in our beautiful world?

Waarom there is so much sadness where I can hear so much crying?

And most importantly, waarom asking too many questions about humanity and the world we are living in, is considered as being too weird.

Waarom do we accept the ‘normality’ of this world where people mostly march with neglect and indifference to what’s happening in our beautiful planet, such as hunger in some countries, poverty in almost all countries, so much anger, so much disappointment, tears and sadness?

Waarom?

Психушка в Голландии

Проснулась я когда в больнице после чая, то не сразу дошло до меня, где я. Глаза открываю и вижу: камера на стене! Прям на меня смотрит!

Ну я села на кровать и давай изучать в чём я одета. Про себя думаю: «похоже попала я в реалити тв!» Только вот как убей, не могу вспомнить, чтобы я туда когда-либо записывалась.

А одета я была в полосатую пижаму! Страшную и слишком на меня большую! Встала я с кровати злая, подошла к доске с мелом, отписалась, что «я- Будда», и выхожу из палаты вся на взводе. Ну думаю, пойду к продюсерам шоу буянить! Ишь как меня решили нарядить! Нет, не пойдет так дело! Уж если русскую женщину в «Старшего Брата» запустили, то будьте добры представить нас как есть! При каблучках и с помадой!

Выхожу в коридор, там тоже везде камеры и картины весёлые на стенах. Куда не посмотришь, везде цветочки. Напомнило мне это почему-то про детский сад в Москве. Тоже такого вод рода блеск в глаза. Вроде как должно стать весело, а мне всегда в саду хреново было. Хотелось быть при маме и папе, которые манную кашу на меня никогда не навязывали. А в саду навязывали! Приходилось мне эту кашу каждый раз под стол выкидывать. Воспитатели всё время орали и пытались найти виновника, но так никогда и не поняли, что виновником была я. Ну я девочка с виду была тихая и спокойная. Сидела всегда в первом ряду, типа воспитателя слушала, когда она книжки читала. Не ребёнок, а чудо. Про себя я сад ненавидела и воспитателей тоже. Книжки они интересно читать не умели.

В общем меня от картин с цветочками слегка затошнило, даже вкус манной каши во рту появился.

Буду обговаривать себе хороший контракт с продюсерами, решаю про себя. Если мне тут придется находиться с такими вот цветочками больше недели, то попрошу хорошие за это деньги! Плюс нормальный, адекватный гардероб.

Из коридора выхожу в зал. Комната такая большая, там телевизор, стол, диваны. И вижу, сидят там в уголке (и как-то странно на двух женщин, смотрящих телевизор, поглядывают) мой босс с моей финансовой компании, моя подруга Лена, и моя мама! Сидят все бледный и мрачные. Мама с платочком, типа плачет.

Неужели кто-то умер? Я испугалась!

Подбегаю к ним.

«Господи, что случилось?» спрашиваю.

А они все разом подскакивают и давай вокруг меня хороводы водить, громко при этом причитывая.

«Ой, ой, ой!»

«Мама-Миа!»

«Катюша, доченька моя, как ты?» Это уже мама спрашивает.

«Да нормально,» я говорю, а про себя начинаю соображать, что, что-то тут не то! С чего это вдруг, все переполошились? И вроде как, вспоминаю, что на реалити тв, посторонним нельзя.

«Катенька, доченька, мне позвонили, я сразу прилетела. Ну надо же, никогда, ни у кого в семье психоза не было! Что же случилось, деточка?» И смотрит на меня мама тоскливыми глазами. Босс мой на меня уставился тоже как-то грустно, а Лена (вместо того, чтобы поржать) всё на тех женщин, сидящих перед телевизором, косится. Ну я на них тоже решила обратить внимание и приглядываюсь. Ой, смотрю, одна сидит в футболке, на которой написано «ПСИХИАТРИЯ- НА ХУЙ», а другая сидит в тёмных очках, хотя вроде как телевизор смотрит.

Что-то тут явно не то, до меня наконец доходит. И почему я наряжена в полосатую пижаму?

«А где это я?» Спрашиваю я своих посетителей.

«Катюша, ты в больнице!» Мне отвечают.

Ну я себя осматриваю, и вроде как, помимо абсолютно жуткой пижамы, я окей. Руки и ноги похоже работают, и чувствую себя просто прекрасно (впервые в жизни так супер себя ощущала!).

«Что же это за больница такая?» Я интересуюсь, и ловлю себя на том, что тоже начинаю на женщин, сидящих перед телевизором, коситься всё больше и больше. Что-то тут СОВСЕМ не то! И правда, подозрительная такая картина!

«В психбольнице ты, Катя!» Мама говорит, и давай опять плакать. «Никто, никогда еще в роду, и на тебе, позорище!» И зарыдала в три ручья.

Ну я стояла до этого, а тут пришлось сесть, новость переварить. Они на меня втроём смотрят, ждут реакцию.

Ну а я про себя думаю, и правда, ведь позорище! Финансовый аналитик банков, портфельный менеджер акций в нехилой голландской компании, говорю на трёх языках (я голландский к тому времени ещё плохо знала), три диплома (плюс ещё квалификация профессионального инструктора по степ-аэробике), а сижу при этом в полосатой, неимоверно жуткой с виду пижаме! Такого позора действительно ещё у меня не было! Люблю я красивую одежду. Яркую и нарядную!

«Вы мне одежду принесли? НОРМАЛЬНУЮ?» спрашиваю я босса, Лену и маму.

А они пирожные шоколадные и бананы мне достают!

Одежду мне потом принесли, но не совсем, что надо было (притащили спортивные штаны и свитера!). Больница сама ничего так была. Если бы не мой психиатр, то настоящий курорт!

Бассейн, уроки рисования, кормили тоже неплохо. Котлеты, диетические супы, и неплохие десерты. Они меня даже спросили, что бы я хотела отдельно ещё получать (там можно было любимое блюдо заказать). Я попросила шампанское, но не дали, сказали нельзя. Пришлось тогда шампанское перезаказать на чёрную икру. Икры не оказалось, согласилась я на французский кофе. По утрам с чашечкой кофе сидела я у окна и наблюдала за птицами в саду.

Всё хорошо было, но психиатр оказался полный урод и через две недели мне там надоело.

Я решила сбежать.

What happened to my country? What happened to Russia? What happened to this beautiful world?

I was born in a beautiful world, in a beautiful country, in Russia. The country that saved the world at some point in human history. It is sad that it isn’t mentioned enough in history books, while it should be the case, of course, all the time. If you don’t know about it, I will tell you. It was during the Second World War, during the fight with the fascists.

My grand-parents fought in that war, and so many people suffered, too many. An incomprehensible number for a true human mind. 56 MILLION. The Jewish, the different, the Slavic race, and other beautiful souls. How could it have ever happened, is a question that I do ask myself each day, because history does matter, and it does matter to KNOW.

My family was absolutely amazing. I had a loving, very curious mum, a wonderful farther, and beautiful set of grand-parents on each side of my charming parents. I spent my summers in a Cossack village, because I have beautiful Cossack genes from my farther, and I travelled to St-Petersburg, called Leningrad at that time, with my mother, who came from aristocracy ancestors (a real catastrophe, that most of them they killed, but some of them survived, thanks GOD). She showed me beautiful museums and powerful paintings, and taught me history and maths. Maths wasn’t my favourite subject, but thanks to my mother I kind of survived the test nightmare of algebra and the like they impose on children in our modern schools.

The idyllic picture of my childhood was broken when something bad happened in my land. We can blame the capitalism (and easy prey), or we can skip all that critical thinking analysis and simply aim at the truth: bad people got greedy, and sold their souls to deprive my Russia from its true meaning: an amazing land, guided by goodness and God. Jesus watches this land, and so do I.

Gorbachev, the kind, beautiful man, tried to create something even more beautiful. He announced some important changes: freedom of speech (extremely important), Perestroika (I still struggle to translate this dilemma), etc, etc, etc. He wanted more good, he had a vision of communism, a term that we started to believe to fear, but in simple language, it just means: everyone is equal, everyone has the same rights, everyone should receive free medical care, have food on the table and receive education for free, and isn’t it wonderful?

Gorbachev wanted even more: he wanted to wake up people and show them that everyone can enjoy theirs jobs: be you a cleaner, a clerk, or a president. It doesn’t matter WHAT you do, what matters is that you enjoy what you are doing. With my extra superiors efforts in this life to survive, I think I deserve more money than a bad-mouthing former ‘neighbour’ who learned to envy success, but it means that I have even a better vision than Gorbachev,more in the lines of Tolstoy, our beautiful Russian writer. Leo Tolstoy, was a true aristocrat, a philanthropist, who wanted to see beautiful Russia, where kindness would rule, and everyone would have food on the table, and lead meaningful lives. If you haven’t yet read his books, I strongly advise you to correct this mistake rather urgently, and start with his diaries, and only after proceed to Anna Karenina, and leave ‘War and Peace’ till the end, once your master your French. It’s a read I successfully skipped at my literature lessons at school, because I didn’t speak French yet properly, and the rest what was left in Russian (‘War and Peace” is written in both Russian and French), told us about long war narratives, that I found boring. But the love story was amazing, and I read all parts related to that, and passed my literature exam with outmost distinction. At nights I was absorbing his diaries though,-  beautiful notes, that I discovered by accident as it seemed, but of course, it wasn’t an accident, because good books always find their reader.

The dilemma of Perestroika resulted in a brain-damage. That’s the only term in English I can find to describe what happened next to my beautiful, unique country. But I will try to explain it in more accessible words.

There were kiosks at first, ugly corner shops selling Coca-Cola (the only nice thing), snickers, and cigarettes. My best friend and I, bought our first cigarettes there when we were just thirteen. No one was checking for age, and no one cared, as long as you had money and you could pay.

Then,  even bigger things happened. Vouchers came out from the state companies for ordinary people to get their chance to own some assets in their own country. But the country was starving, because Boris Yeltsin was in power, having chased Gorbachev out of the regime, and out of Russia. I want to know how it could happen, and I tried, because I was watching what was happening to my country with a disbelief of a twelve, and then fourteen, and then fifteen, sixteen years-old mind, and I was watching how Kashpirovsky was allowed to go on the state TV and hypnotise the entire nation via a live transmission. I tried to warn my grand-mother, who, as many others, was watching that nonsense, an act of black magic, coming directly from those in power then. Kashpirovsky was telling: ‘everyone will be fine, and everyone won’t be fine’, confusing the entire beautiful land, and how this was allowed is beyond my beautiful mind, but I want to know how it was even possible. I want to KNOW the truth. Because history DOES matter, and we can never forget, in order not to repeat the mistakes of the humanity.

My grand-mother got gangrene after watching it, and died in pain and suffering some years later. That was the moment, outside the church when we said goodbye to her, that I run out and shouted to the sky, to God: ‘’what the fuck? How is it possible? Where are YOU?’’

But of course, God was watching, as he always does, because at the end of the day, goodness always prevails, otherwise, it isn’t possible to continue living, and the universe is doomed. And this simply can’t happen.

The vouchers were immediately bought back by what you know now as OLIGARCHS. Everyone was starving, no one had enough food. There was some promise of American food aid, that they send sometimes to deprived troops in the army, and we got it at school. I tried the sausages and dry milk, and it was disgusting. But it helped to live.  I brought all my ‘American’ packages to my grand-mum, because she was starving, and she had sold her voucher back to the oligarchs because she didn’t have any money, as the rest of the nice, not that ordinary Russian population, for a penny.

Oligarchs were made, together with parlours of bad witches. It was all around Moscow, you have to believe me. Everywhere you looked, there was some advertisement: ‘a curse to ban your enemies’’, ‘I will help you to make even more money’, ‘I will bring you your lover back’. That was the moment when I vomited from my first cigarette, because it was the only thing that could help me to cope, with what was happening to Russia. People were shouting and people were crying. And I was shouted at and I was crying. My beautiful mother was in Italy then, because of some strange set of circumstances. I rejoined her when I went to study in Brussels, in French, at the age of nineteen.

Christian churches were opened though, including my favourite church, and it should be amazing and it should be unique, but money was being made on them too, and I almost stopped to believe, but I am not allowed, because God doesn’t let me. And I want to believe, because the idea to the contrary can’t be processed by my inquisitive mind. People were dying then in Russia, and everyone was miserable and upset, and it seemed like a fog, had embraced my beautiful land. Everyone was after apartments, where to get what one wanted, they were ready to put their relatives inside the psychiatric hospital. It was a legal procedure: you pay the ‘doctor”, he signs the letter, and then the poor distressed individual (usually an older relative) is driven inside a psychiatric hospital to disappear. Other schemes were created, and it was all about money, it was all about how to get even more rich.

I want to know how did it happen, and I want to know who was behind all that, and what was said, and understand the incomprehensible dilemma of oligarchs now ruling the world, from their perspectives of offshore brands, stealing money from innocent people, stealing properties from other countries, stealing all the goodness what is still left in this world.

They call it Psychosis. That’s how my quest, my incomprehension about what happened to Russia, and as a result, to the rest of the world, is defined in medical, psychiatric terms. It struck me shortly after September 11, right when I landed working as a financial analyst of banks in a beautiful company in Amsterdam. I saw the image of crushing planes when I was at my gym. I even tried to go to my step class like some other members. But I couldn’t stay there. Instead I run outside and I vomited, and then I watched how stock markets made billions on the sake of the human distress, because I worked in finances, and it was in front of my eyes. And I remember thinking: ‘but that’s exactly what happened back in Russia’, and it was hard to process, and I couldn’t understand how people could laugh, and continue living, and not just cry, like I was doing after that day. I, obviously, couldn’t return to the gym after that day either. I hate all the gyms now.

You know what happened next: Saddam Hussein was publicly executed on a stage. Apparently you could even ‘enjoy’ a place on a stage to watch that awful act. Apparently, it was even filmed, like some sort of Big Brother, that is presented to us as something that we should enjoy and be entertained with, as if it is normal. Amelie Nothomb, my favourite Belgian writer wrote about a similar story in ‘Sulphuric Acid’. I read it in French, but you can get it in English. All her books are more than amazing, they are unique. If you haven’t read her yet, I urgently advise you to do so. Start with ‘Stupeur et Tremblements’ – a beautiful, enjoyable read, a comedy, and then move to her other books, in the order that she wrote them, like I do.

One day, when I came back to Brussels, after my spell in the Amsterdam city for good seven years, I woke up in one of my lucid dreaming, crying. I was standing in front of Saint Basil Cathedral in Moscow, one of the most beautiful churches, the real, and I was crying and I was in terrible pain.

And now I know, I was crying for Russia, and I was crying for my beautiful land, and I was crying for what happened to Jesus, and I was crying to what had happened on our planet earth.

But they call it psychosis, because some people tell you that you should just be happy and enjoy your life.

And of course, one should be happy and enjoy one’s life. But I don’t know how to be happy when such terrible things happen on this earth.

How is it even possible, can someone explain??? How can one dare to feel happy when so many other beautiful people are in so much pain?

The Ship of Fools and our society

It was at the end of the fifteen century that Hieronymus Bosch painted his amazing painting, called the ‘Ship of Fools’. I wrote about it here, but want to come back to this piece of art once again.

ship of fools

(Ship of Fools by Hieronymus Bosch)

The painting as such was based on what was happening to the people proclaimed as ‘mad’ at that time. ‘Madness’ as such incorporated the same elements as today, such as calling all people exhibiting weird behavior or showing weird thought pattern, as ‘not normal’. These people were put on the ship and sent in the middle of nowhere, but still attracting large crowds of people in order to see them off or when they would embark in another town on their journey. The human curious mind always liked the spectacle because it simply shows us the possibilities of a quest of the human soul: some people simply go beyond the gates of ‘normality’.

Later the ships were replaced by asylums where those, deemed, as ‘insane’ have been kept away from the general public, and not because they pose any danger (it is a grotesque lie) but because our society, using psychiatry as its biggest weapon, doesn’t want to be confronted bluntly with possible ways and thoughts which can deny us of our mediocre thinking, such as dwelling about the next ski holiday, which car to buy, and how to stock on toilet paper because of a very bad flue. All those who start thinking that there is more to life, and question things, usually acquire one form of ‘madness’ or another. But the psychiatry doesn’t want these people, because more people think – more there is a possibility of a revolution for our society which has lost totally its values, with so much poverty, hunger and unhealthy competition where it is no longer a life for the common good (including for the sake of our humanity) but an individual fight in the big manipulation machine where it becomes a battle about who earns more money and drives a better car.

It was several centuries ago that Bosh painted his oeuvre but it is more than still relevant today. On this painting we can see several nuns and a priest instead of the crowd of fools, as the title hints to us when we first see the depiction. There is one single fool, at the end of the painting, in the background, just to reassure us that it is indeed the ship of fools that Bosh is talking about. But by putting the self-proclaimed ‘sane’ members of the society at the front Bosh asks and answers a prominent question at once: but who is really mad here, an innocent ‘fool’ or those, who, behind tales of morality, hide their own sins?

The painting is speaking to me today because it is precisely how I see the society. I don’t witness any high moral values and any strive for the goodness of all. I see rather greed, fake love behind Tinder apps and the like, chase for better gadgets, and thoughts in the head of people that make me wonder as who is insane. I can see the thoughts in the minds of people around, it is written on their faces: how to manipulate someone, how to outsmart someone, how to be more competitive in the already overdriven by competition earth. Rare are those who still look for true friendship, true love, and don’t always think about money. Money is a tool which can make one’s life more comfortable but its place in today’s society got at a higher platform than the one for God.

Those who ask and wonder usually get a mental health diagnosis or get depressed. The depression of today is a normal reaction of our minds to reach for something higher in a place where there is no longer anything higher, hidden behind the fake normality which hides in its turn just greediness and strife in our over-competitive world. It is a normal reaction of our higher selves that revolt in the fakeness of love, fakeness of friendships and betrayal of God, where one can believe in something, but God forbid, when one actually sees the manifestations of God him/herself. All exhibitions of aspiring for something higher than what is dictated by those in power, telling us what and how to do from  their vintage points of offshore accounts, are suppressed immediately by the scare of the psychiatric tale. The psychiatry is a weapon to make us all the same, which puts all those who aspire to be different, behind closed doors of the asylums of modern times. Nothing nice is happening there, and no one gets healed, because there is nothing to heal. All the ‘success’ stories you hear are provided by those who feel relief that they are back in our fake normality and can function like everyone else in our robotic society. The psychiatric drugs simply mask the problems of our sick competitive material sphere, and eventually all those on psychiatric drugs, realize that they are not healed and never were, because there is nothing to treat or heal in the first place. Depression is a sane reaction when one wakes up in our sick society, and so are all other ‘psychiatric’ symptoms.

But we are not allowed to voice all this aloud, and only pieces of art such as ‘The Ship of Fools’ remind us of the sad truth that few dare to voice out. It is not those who see the truth that are sick, but those who punish others when they see and hear what is real, hidden behind the narrative of normality, presented to us as ‘caring’ for our mental health.

Let’s turn away from the painting of Hieronymus Bosch and face its portrayal in reality, all around us.

What do you see?

srceam

(The Scream by Edvard Munch)

Bad Witches in Russia

But let’s go back to the 1990ies in Russia to continue with chronology of the events, not just influencing me and my life after, but also the fate of Russia and how it has become.

When I talk about witches, and apologies to all nice white witches, who wish no harm, I talk about bad witches, and in order to ban you from telling me what I am deranged, I will present you a picture of Moscow on one day in June in 1991.

It was a beautiful day, as far as I remember, and I was strolling the lovely streets of the Moscow city, together with my cousin, who came to see me from the South of Russia. We were then really young, fourteen, fifteen, care-free, and very independent. I, for instance, due to the fact that I was constantly moving from the house to my dad and step-mother to the house of my grandma, and back, had lots of freedom. I really could do anything I wanted, and once I came back home at seven o’clock in the morning from a party of my boyfriend, and no one even noticed.

I was proud of my city then, because Moscow still stood as it was meant to: large streets with scare construction, old beautiful buildings, the view of the Kremlin, undisturbed, amazing museums, and not than many shops. I was slightly boasting to my cousin, even if I also actually envied her, with her nice, simple, very friendly life in an old mining town in the Eastern Ukraine, where she could visit our grandparents, proud Cossacks, in the South of Russia, whenever she wanted.

We walked for a long time, stopping at different places, to admire the view. We didn’t go inside the Kremlin that time, but stared at it from the bridge, taking in the breathtaking view of that amazing establishment. Kremlin is indeed breath-taking, encompassing beautiful imposing building, the most beautiful cathedral in the whole world, and the Kremlin tower itself, as well as the canon, and park and river around. All Kremlins in Russia were built on the river, surrounded by it, to protect themselves from the enemies.

And then we reached the old Arbat, a famous street in the center, forbidden for cars, where so many Russian writers created their stories, and where artists and vagabonds loved to assemble: to play guitar, to have a laugh, to share artistic ideas, to fall in love and to experience magic. Old Arbat was magical.

But no anymore. In the summer of 1991 I got for the first time a definite feeling that something wrong was going on in my native country. We entered the street, and there it was: witches parlors on almost every corner. At each corner, they were sitting, the witches. One was saying on a poster in front that she could read your fortune and make it better. The other had an announcement that she could ban certain people out of your life, and one man claimed to be a hypnotizer, looking similar to the idiot Kashpirovsky, promising to hypnotize one to good health or death, depending on your wishes (he didn’t mention ‘death’, but he looked like he could do it).

Ah, all that is innocent, and doesn’t mean anything, you might say at this point, especially if you are an atheist, or a psychiatrist.

Well, it does, of course it does. Queues of people were assembling next to each witch, wishing, hoping to get something that would make their lives better. It was indeed a desperate moment for my country: there was nothing to eat, nothing to buy, with uncertain future and total turmoil in politics and economics.

I didn’t like any of them, and I kind of felt a sort of despair myself when I saw these crowds of people, and because I was curious by nature, I joined the queue of a palm reader, a woman who didn’t look kind, and who started to give me weird looks before I even approached her. My cousin was standing next to me, but I told her I had money only to pay for my reading, not for hers. Something protective was always in me, in regards to my one year older than me cousin. She was vulnerable, fragile, thinking that she had lost on points, because my father had made a life in Moscow, while her dad, my uncle, worked in a mine. We both didn’t understand then, yet, that the life of her parents, in a small mining town, was the one that was full of beauty and wonder, and nice, kind people, who earned their bread with honesty and integrity.

By the time I approached the palm reader, I wasn’t feeling that well, I think it was probably due to the fact that all people who had a reading with her, had sad, desolate faces when they departed after receiving their reading. She was piercing me, with her unkind, calculating eyes all the way through, and I assumed it was due to my quite sexy, revealing top, that my mum had brought me from Italy. I was standing out in terms of my clothes, and the woman probably didn’t like it, was my guess.

When I sat in front of her, I had a massive headache, not helped by the fact that what she was telling me, a fourteen years old, was beyond being disturbing, it was pure bad madness.

“You will soon have an operation and you might survive, but it is all in the hands of the fate. You should never work as a teacher, or become a doctor. You will be unlucky in love.”

There was nothing nice coming of the mouth of the woman, and I don’t even know where I found the strength to contradict her, but I did. When she finally revealed her trick, such as asking to paying her lots of money to correct my outrageous fortune, I put a hand on top of hers, looked into her eyes and said:

“You are a liar.”

I then stood up and took my cousin firmly by the hand. I stopped for a good measure as well, looking at the crowd still waiting for their reading, really wishing for them to never approach that monster psychic, to never deal with her madness, greediness and ill-will.

Something unexpected happened then. The bad psychic stood up and started to assemble her chair and her tools (cards or whatever), and then she said:

“No more reading today, I am going home.”

I experienced enormous relief then.

The next day, I took my cousin from the south of Russia, and my cousin from Moscow, my sisters really, I don’t like the term ‘cousin’ to the Zamoskvorechye, a district full of churches, right outside of Moscow (now, a part of it), to baptize all three of us.

We received baptism, someone stole my best hat on the train back to Moscow, and I did feel something. Something really good entering my life.

It wasn’t enough though to fight with the negative energy my native town was dealing with then, but we will come back to it in my next post.

zamockvorechie

 

 

 

 

 

 

 

 

 

Voices in your head and how to shut them down

Dealing with bad voices in your head is an emergency you have to address in a drastic way. They are real and they are bad.

I don’t hear bad voices in my head, bad voices for me come from the society: they come from bad news on the TV, from adults shouting at children, from cries for help on the streets, from bad humans who try to condition, to dictate, to empower you, and to stigmatize. 

I do hear a voice, and it is my own voice, it is a voice I learned by talking with God. I laugh with him, he helps me through ‘laughing’, while navigating the society of misery, envy and despair. It is a voice which tells me to look at the menu for food, and then study it carefully when you are at a hospital, detained against your will under Mental Health Act, while you come there on your own to ask for help. It is a voice which tells me to laugh at the psychiatrist who tell me ‘you are ill’. It is a voice which helped me to emerge from the damage of psychiatry by inventing an imaginary friend, a voice of my best friend in life. You do need such a friend when you deal with the psychiatry

If you hear bad voices in your head, and they tell you something bad, such as ‘kill yourself’, ‘you are bad’, ‘you are not worthy’, etc, you need to outpower them. You can outpower them via music. 
Put headphones on your head, and go into the music, listen to it. You need to have very good music, just something won’t do. Taylor Swift, and especially her album ‘Reputation’ will help you, as well as some Rachmaninoff. Their energy comes directly from God, or if you don’t believe in God, they come from a space of healing, from people who overcame struggle, stigma, and something bad in their lives. BritneySpears (Blackout) is also very effective. The voice of Ellie Goulding is soothing.

You need to have lots of warm water when you deal with bad voices. Baths, warm shower over your head. Once they stop (the voices), you need to go out, into the garden, into the nature, and tune into birds. They are voices that will relieve you from the negativity you are dealing with.

Hearing bad voices doesn’t mean that something is wrong with you. The voices you hear are real, and it does come from the same evilness that the psychiatry emerged from. You are sensitive to it. And they do target you, because they want to get you under their trap.

It all started under the second world war, during Holocaust, when they were doing experiments on humans who came into their concentration camps. It began in Germany, but German people weren’t at fault, Germany became an experiment for the evil mind. They did experiment on people, and they did learn lots of things. They learned that souls are real, they learned that human mind can never be understood, and that kindness and compassion comes directly from the heart, it comes from God. 
They also learned that they can condition people via messages, and they do transfer messages. It is a witchcraft that you can never understand unless you are evil, and you are dealing with evil. You do need very powerful ‘magic’ to survive what you are dealing with (if you are under the psychiatry curse). And you do need to believe in humanity while you are trying to survive. 
The psychiatrists who come into the system now, often don’t understand themselves what they are entering and what they are doing, some of them genuinely want to help (they don’t know how), and you do need their cooperation to outsmart the evil, and win over it, once and for good. There are still people who are good, they are just deeply conditioned, and they are conditioned by evil. 

Madness is not what they tell you. It isn’t you. Madness is wars, killing of people, terrorism, wars between religions, bullying, bad things happening to good people, starving children, September Eleven, hunger, homelessness, people locked up in psychiatric hospitals for life without any hope left, extermination of Native Americans, racism, discrimination of sexualities, and psychiatry as an industry targeting children and vulnerable people.

But I will come back to it in due term, for now, I will tell you a story.
I learned about the ‘experiment’ with voices from P. C. (a real person in real life) who was a famous psychologist from the UK. 
I met P. in Amsterdam.  

She was in deep sadness when I met her. She presented herself as Pandora to me, and it was through probing her that I learned who she was. She was undergoing electroshock ‘treatment’ and she ended up in a psychiatric hospital after an attempt at suicide. She was very outspoken about the fact that she would still end her life and was in the hospital against her will. She had lost a son in her life. He had died in a car accident.
You can’t overcome grief after you lose your child, you can live only if you start believing that your child is in heaven and that you will meet again. There is no other way, it is otherwise, irreconcilable as an idea.
I don’t know what happened exactly to P., and I wasn’t at her funeral. In my mind I try to believe that she is alive somewhere, that she is still here. She was kind, she was extremely eccentric, she was smart, she was intelligent, she was wearing a perfume and heels in the hospital when I would visit her. 

I read a text on her laptop when she was smoking a cigarette. She didn’t know I was reading it.
Her text (and it is a summary) said the following:

“During ten years of my life I worked in a facility in England. In that facility they were experimenting with human emotions and how to target them. They were actively developing a system of how to separate children from their real parents, and how to incorporate their growing thoughts. For instance, when you say to your child ‘you aren’t worthy’, the child will grow up believing in it. Or if you learn how to transfer a message ‘you aren’t loved’, it will grow a seed of non-love in one’s mind. The idea was to target first parents, separate them from their children, and exterminate love and hope all together.”

I stopped reading the text somewhere in the middle and threw away her laptop. P. was very angry with me for days after, because I had ruined her computer. I had to throw up after reading the text, and for years after I tried to reassure myself that it was just a fiction and that it wasn’t real. After all, it happened in a psychiatric hospital.

You have to believe your own eyes in what you see when you deal with evil. Yes, bad things are real and they do happen. P. was a victim like many others, trapped in a psychiatric journey.
But coming back to voices, they are real. Bad voices come from conditioning, from hysterical parents who tell you that you are bad, from trauma in your childhood, from a bad teacher who shouts at you, from a ‘doctor’ who yells at you that you are sick when you are not, from poverty, and from bad people.

I don’t know whether that facility that P. described is real. I was never there and I don’t want to have a look. 
But having lived my own story till now, yes, I do think that it’s real.
You do need to shut bad voices down. You need to exercise again and again with music, with birds, and from asking someone to tell you the opposite of what you hear in your head. Ask them to tell you: ‘You are loved,’ ‘you are worthy‘, ‘you are beautiful’.